JAMBALA "God of Wealth" (Dzambhala) is the God of wealth and appropriately a member of the Jewel family. In hindu Mythology Jambala known as Kuber. Is also believed to be an emanation of Avalokiteshwor Chenrezig, or the Buddha of Compassion , manifesting as the wealth-giving Buddha (Visit JAMBALA God of Wealth to read more) . There are 5 different wealth Jambala ( See Paintings On right). Each Jambala has their own mantra and practice to help eliminate poverty and create financial stability. Here i will try to give few information about 5 wealth jambala and their Mantras. For easy to recognize Jambala, i have posted Paintings of each Jambala at the side of the post. These are hand painted thanka on cotton canvas. (Visit here to know about Sacred Buddhist "Thangka painting" ).

White Dzambhala:
WHITE JAMBALA WHITE JAMBALA White Dzambhala is born from the right eye of Avalokitesvara Bodhisattva , also known as the manifistation of Avalokitesvara Bodhisattva . According to the sutra , his mantra can stop suffering , destroy bad karma and have a bodhichitta or mind . His mantra can also avert disaster and sickness . He also bring wealth to all sentient being by chants his mantra . Tibetan name is "Dzambhala Gapee " which means, white dzambhala . White Jambhala sits on a snow lion, although some artists depict him sitting on a dragon and in his left hand there is also a mongoose that spits out precious diamonds and ornaments.
White Jambala Mantra Is :
Om Padma Trotha Arya Zambhala Siddhaya Hum Phat
Yellow Jambala
Yellow Jambala is the manifestation of Buddha Ratnasambhava . He protected the dharma and if anyone call his name, he will come and help the person. If one has trouble with finance or anything, one can chant his mantra and he will come and help. But one must have a bodhi mind and practice Buddhism properly to attain his blessings. One can also gain wealth, wisdom, intelligence and at last! Attain Buddha hood!. Yellow Jambhala sits on a lotus, sun and moon disk. He holds a mongoose in his left hand and from its mouth spews forth precious jewels.
Yellow Jamabala Mantra Is :

Black Kubera or Jambala
Black Kubera is the manifistation of Buddha Akshobhaya . Black Kubera is also called as the chief of the five great Jambhalas as he is said to have given people wealth and happiness. He is also known as one of the hindu god of wealth, Kubera . Those who chant his mantra will get wealth and also if one have any kind wishes, he will also fufill it and bring happiness. Black Jambala has two mantra . Black jambala Uselly Standing upon corpse and holding Mongoose in his left hand and Kapala is in right hand. he is Black in color .
Black Jambala Mantras are :
1. Om Zambhala Dzamlim Dzaye Svaha
2. Om Indzali Mu Kan Dzamali Svaha

Red Jambhala is the manifisation of Vajrasattva . He has two faces and four arms and holds a treasury mongoose on his left hand. Tibetan name for him is “Dzambhala Mapo " If one chants his mantra sincerely , one will be protected by him and also gain wealth and one can lead a very good life and become popular . Red Ganpati also worshiped as Red Jambhala.
RED Jambala Mantra:
Om Dzambhala Dzalim Dzaya Nama Mumei E She E , Om Dzachini Dzambhala Dzambhala Svaha !

Green Jambhala
Green Jambhala is also a form of Buddha Akshobhya , who is blue in colour . Green Dzambhala made a vow in front of Buddha Sakyamuni that he will protect anyone who chant his mantra or chant his name. When one has difficulties, it is best to chant sincerely in one's heart the mantra. Green Jambala's mantra is the same mantra as the yellow Jambhala Mantra.

Green Jambala Mantra Is :

Now you know about all five Jambala in brifely. If you wish to worship Jambhala into your home is to look for a small image of any Jambhala and place under falling water in a six-level waterfall. Or every morning pour water to the jamabala Statues. Place this in the South/West sector of your living room. If you do this every morning, you will be activating the most auspicious sector in you and your family life .

why we offer (pour) water on Jambala Statues ?
According to the sutras , it is said that, while Sakyamuni Gautam Buddha was teaching the Maha Prajna-Paramita Sutra. Devadatta, the jealous cousin of Shakyamuni Buddha, threw rocks at the Buddha, jsut at that time the Jambhalas were appear in front of buddha and protect Buddha. And the rocks hit White and Yellow Jambhalas on their heads and hit Black Jambhala on the stomach. That's why White and Yellow Jambhalas feel bliss when water offering is poured on their heads. This eases their pain. For the same reason for Black Jambhala, water should be poured onto his stomach.

Heavenly King Virupaksa
Virupaksa is one of the four great heavenly king who rules over the southern part of the heaven. He is known as the Fortune Heavenly king or The Great Fulfiller of Wish. It is belived, he is the one who granted wishes that we have. Around him , eight dzambhala surrounding him to assist (see picture top right). In one of the sutras , it is said that he is the form of the Buddha Ratnasambhava who is yellow in colour . His name in Tibetan is called " Namtose " .
His Mantra Is :
Om Bay Xia Wa Na Ya So Ha

Ganesh Mantra By Ani Choying Drolma Album "TIME"

(If you have slow Internet connection Tips to watch video is after press play button, pause the video for a while to let video streaming then push the play again. Enjoy)

Padma Sambhava Mantra By Ani Choying Drolma Album "SELWA"

Sometimes Five jambala + White Mahakala (Middle figure in top row, see Thanka above) regarded as 6 th Jambala too.

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Tibetan Buddhists believe that the Adi-Buddha, the primordial and highest being, created the Dhyani Buddhas by his meditative powers.There are five Dhyani Buddha(Meditation Buddha). The Five Dhyani Buddhas are Vairochana (White), Akshobhya (Blue), Ratnasambhava (Yellow), Amitabha (Red) and Amoghasiddhi (Green), see thanka above .

Dhyani Buddhas are celestial Buddhas visualized during meditation. Word Dhyani is derived from the Sanskrit word dhyana, meaning "meditation." They are also called Jinas ("Victors" or "Conquerors") and are considered to be great healers of the mind and soul. They are not historical figures, like Gautama Buddha, but transcendent beings who symbolize universal divine principles or forces. They represent various aspects of the enlightened consciousness and are guides to spiritual transformation. They are not separate Buddha, they are just abstract aspects of Buddhahood.

Vairochana STUPA Dhyani Buddhas are so popular in Nepal and Tibet, that they are found in every stupa, thousands of chaityas, in courtyards, and found painted in the main entrance of the Buddhist house. Of the five Dhyani Buddha the senior is Vairochana (Left Image) who occupies centere of the Mandala.

Each Dhyani Buddha is associated with certain attributes and symbols. Each one embodies one of the five wisdoms, which antidote the five deadly poisons that are of ultimate danger to man's spiritual progress and keep him tied to worldly existence. Buddhists teach that the Dhyani Buddhas are able transmute the five poisons into their transcendent wisdoms. The Tibetan Book of the Dead recommends that the devote meditate on the Dhyani Buddhas so that their wisdoms will replace the negative forces he has allowed to take hold within.

Each Buddha rules over one of the directions of space one of the cosmic realms of ether or space, water, earth, fire and air. The Dhyani Buddhas also personify the five skandhas, components that make up cosmic existence as well as human personality. These components are consciousness, form, feeling, perception and volition.

In addition, each Dhyani Buddha is associated with a specific color, hand gesture(Mudra), symbolic animal that support his throne, sacred symbol and bija (seed syllable). The bija represents the essence of the Dhyani Buddha. It can be used along with the sacred syllable Om and the Buddha's name to create mantra, a series of mystic syllables that have an esoteric meaning. In Hinduism and Buddhism, disciples recite mantras to evoke the power and presence of a divine being. In some traditions, devotees use mantras in meditation to help them be one with the deity they are invoking. Visit links of each buddha
Akshobhaya Amitava Amogha Siddhi Ratna Sambhava

"By repeating the mantra and assuming the mudra of any Buddha," writes Buddhist monk and teacher Sangharakshita, "one can not only place oneself in correspondence or alignment with the particular order of reality which he personifies but also be infused with its transcendental power." Bhikshu Sangharakshita, A Survey of Buddhism, (Boulder, Cole.: Shambhala with London: Windhorse, 1980)

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